The mystery of the “outer block” on the Russian bureaucracy and the Russian path

Sometimes the world becomes cramped and suffocating, like a small quadrature of a student in a dormitory or a small room of a simple city dweller in a super-urbanized town. The statement made by the director of the EAEU Institute, Vladimir Lepekhin, about the “external block” on the path of Russia, brings slight concern about the situation in the society of a significant and strategic neighbor. Maybe it seems so to receptive people and idealists. Either, feeling the healthy and active attention of Russia and the EAEU, we in Uzbekistan unintentionally pay excessive attention to macro-social trends in Russia.

Since 2017, Uzbekistan has been actively raising new interesting projects and is turning to neighbors, regional and global partners. Similarly, neighbors and partners have equally interesting proposals and projects for Uzbekistan’s participation. Therefore, not only have the flows of goods, services and money between Uzbekistan and the outside world become active and voluminous. The intellectual, ideological, spiritual dialogue has become intense and wide.

If an economic interpretation is applicable to such a mental dialogue, we can speculate about the banal “export and import of values.” Our inhabitants “import” something for consumption, domestic mind factories “import” something for further processing and creating added value for subsequent consumption. Similarly, domestic consumers and factories “export” something to the outside world recipients. In general, the reforms of Uzbekistan have given a great impetus to this important process of value exchange and cooperation.

In this context, it is rational to grasp the immanent and transcendent explorations and experiences of the surrounding countries, especially strategic partners. Usually, when it comes to strategic partners, elites quickly pave the channels for value exchange. Here we stop and return to the main idea.

So, according to Vladimir Lepekhin, the Russian economy is not developing in the right direction and has already reached a deadlock. Important indicators of people’s quality of life – real incomes, life expectancy, and birth rate – are deteriorating due to the series of economic policy measures. The government “strangely” and on the recommendations of the IMF implements ineffective measures – accession to the WTO, tax increases, excessive reduction of the money supply and limitation of domestic aggregate demand, raising the retirement age, overborrowing the population and enterprises at inflated interest rates, and others.

It is interesting to note that expert finds the presence of some invisible external block as an important reason leading to such deterrent policy measures and such an attitude of the elites to their people. So, Russia’s economic development is blocked from the outside. That is, external forces have imposed on Russia a certain strategy that leads its elites and masses to a certain point of globalization.

It is clear that speculation about external influence is no longer news, but a classic hypothesis in Russian politics and political philosophy. Here you can excavate a lot of interesting and sophisticated, superficial and extremely sick theories. It would be strange if there were no healthy imperial interests in strong or small states to the rich resources and markets of Russia. Here, in general, every rational person will find rich and fertile soil for his creative activity. Bloggers and talk-show moderators with enthusiasm debate and discuss, students and research contenders write theses and dissertations, professionals make a career or create and develop a business.

Vladimir Lepekhin believes that Russia “is at a standstill, waiting for something.” The expert expects that “in the coming years some kind of global foreign policy project will appear”, that “hooks from the West have long been planted where they should be.” Simply put, the development of Russia, as Vladimir Lepekhin advocates, is under external control, which prevents the exploitation of internal resources of the country in the interests of the people.

Most of my mind wants to discard this speculation of a respected expert about the responsibility of external and invisible adversaries for the existing internal imbalance and uncertainty in the perception and being of the Russian state. After all, immensely strong elites and state institutions of Russia today rigidly and not unsuccessfully oppose the somewhat obsessive expansion of Western values. Would they just hand over the country to external control? Still, “I want to believe” that the responsibility for the situation lies on the shoulders of the Russian elites. With all due respect to the invisible and potential world government, my consciousness does not want to belittle the huge and capable force of the state bureaucratic machine of Russia.

It is good that the expert still contradicts his concept of the “external block” as he talks about the formation of a “safeguarding” elitist system in Russia, which preserves the surviving mechanism of power distribution and blocks national development. As a result, the vision of the expert becomes more complicated. We see two blocks to the national development of Russia in Vladimir Lepekhin’s scheme – the external block and the internal block.

Why does the topic of Vladimir Lepekhin’s speech deserve the attention of Central Asian elites? Because the elites of Central Asia need and have to live and partner with Russia. The question arises – which blocks (external or internal or both) advance the EAEU concept deep into the Central Asia region?  Or the integration values of the EAEU are independent of the forces/blocks that “suppress” Russia. And the “hooks” of these blocks will never reach the national interests of small states.

Social technology. Community engineering

The humanitarian sciences hardly adapt and survive over time compared to the natural sciences. This is most likely due to the nature of the research subject of natural scientists.

The nature of living or non-living material is an easy-to-study passive matter for physicists, chemists, biologists, mathematicians, and other natural scientists. Our observations collect empirical facts that are repeated regularly and predictably for centuries, millennia, and more. Once established theoretical findings and concepts gradually are refined and become more accurate. Very little space remains for inaccuracies and ambiguities. Therefore, there is little room for much debate and discussion. If alternative theories arise, they are usually related to boundary-level subjects, where observations of facts do not yet exist or available observations are ambiguous, and there is ample room for guesses and hypotheses.

It is much easier to design and build a bridge, dam, building, rocket or plane. Even individual failures are associated with certain theoretical and empirical shortcomings, a lack of new knowledge and technologies. The consolidation of technical knowledge, the repetition of efforts and events, the will of man, groups and societies lead ultimately to the desired outcome. The nature of materials and substances submits itself well to observation, design and the construction of effective theoretical and practical models.

Social scientists have to deal with a completely different nature of human being, with the laws of human life and society. Thousands and thousands of observations here in no way help to unequivocally prove some kind of theoretical picture of the surrounding us reality. Many theories and quasi-theories develop in scientific, political, religious, and other institutions and circles of society. These developments are being promoted, claiming attention and truth, finding their adherents and supporters. As a result, we always see hidden or explicit, passive or active cacophony in social science and the public consciousness.

This is the case of almost any science engaged in the study of social material. Formally, one or another social interpretation may dominate, which is consistent with the interests of the dominant elite. Alternative theories, which do not fully or partially agree with the dominant elites’ views, may fall under prohibition, prosecution, ignorance, or adaptation to coexistence with dominant value concepts.

The dominance of some social theories and values ​​and the suppression of others is a natural state of things in society. Social theories inevitably begin and end with value orientations that positively or negatively affect the existing balance of values ​​in the elites and masses of society.

The success of a particular theory and its author depends on an elitist or mass conjuncture in a particular historical moment. The elites, being the main leading part of the social organism, select, and promote domination for, those social theories and paradigms which contribute to the values ​​of the elites and which are most in harmony with the values ​​of key mass segments of society. Outcasts and dissidents in one past conjuncture can become heroes and celebrities in the subsequent historical conjuncture.

Person. Socio-biological “cell” of society

Considering a person and his or her communities of a different order through the concept of a socio-biological organism can be useful. So you can better understand the laws that govern the social behavior of a person.

When we focus on the exclusively social side, then in the search for the fundamental principles of social development we end up with metaphysical concepts, such as Hegel’s absolute spirit or the perfect man Nietzsche. By the important social aspects of our spirituality, we can suppress, or even worse, replace the biological foundations of our life.

Perceiving ourselves as a special form of life, we contrast the whole other world as an object and an alienated world.

If we elevate the biological aspect, then we risk falling into Darwinism, we risk withdrawing our social behavior from the biological one, that is, from the unconscious. Biologization of social behavior reduces the standards of morality, leads to the desocialization of individuals and societies.

It is more reasonable in the academic sense, in the theological sense, and in the ordinary sense to realize your objectively given socio-biological nature. The socio-biological aspect does not consider man as a “pure” social creation that has needs and goals — psychological, economic, cultural, political, etc. The socio-biological aspect allows us considering man as part of nature, which is generally harmonious and follows the immanent laws of life activity. At the same time, we are equally aware of our particularity and our commonality with the world around us. So we can avoid extreme speculations, deceptions and distortions in setting the rules of our public life.